Can we trust the New Testament as a historical document?
Many people do not believe that the Bible is a reliable document of history. But, it is a very very trustworthy historical document. If we were to look at a chart that compared the biblical documents with other ancient documents, we would see that the Bible is in a class by itself regarding the number of ancient copies and their reliability. Please consider the chart below:1
|Earliest Copy||Approximate Time Span between original & copy|| |
Number of Copies
|Accuracy of Copies|
|Lucretius||died 55 or 53 B.C.||1100 yrs.||2||----|
|Pliny||61-113 A.D.||850 A.D.||750 yrs.||7||----|
|Plato||427-347 B.C.||900 A.D.||1200 yrs.||7||----|
|Demosthenes||4th Cent. B.C.||1100 A.D.||800 yrs.||8||----|
|Herodotus||480-425 B.C.||900 A.D.||1300 yrs.||8||----|
|Suetonius||75-160 A.D.||950 A.D.||800 yrs.||8||----|
|Thucydides||460-400 B.C.||900 A.D.||1300 yrs.||8||----|
|Euripides||480-406 B.C.||1100 A.D.||1300 yrs.||9||----|
|Aristophanes||450-385 B.C.||900 A.D.||1200||10||----|
|Caesar||100-44 B.C.||900 A.D.||1000||10||----|
|Livy||59 BC-AD 17||----||???||20||----|
|Tacitus||circa 100 A.D.||1100 A.D.||1000 yrs.||20||----|
|Aristotle||384-322 B.C.||1100 A.D.||1400||49||----|
|Sophocles||496-406 B.C.||1000 A.D||1400 yrs.||193||----|
|Homer (Iliad)||900 B.C.||400 B.C.||500 yrs.||643||95%|
| New |
|1st Cent. A.D. (50-100 A.D.||2nd Cent. A.D. |
(c. 130 A.D. f.)
|less than 100 years||5600||99.5%|
It should be obvious that the biblical documents, especially the New Testament documents, are superior in their quantity, closer in time span from original writing, and better regarding textual reliability.
The Bible is a book of History
It could be said that the Bible is a book of history--and it is. The Bible describes places, people, and events in various degrees of detail. It is essentially an historical account of the people of God throughout thousands of years. If you open to almost any page in the Bible, you will find a name of a place and/or a person. Much of this can be verified from archaeology. Though archaeology cannot prove that the Bible is the inspired word of God, it has the ability to prove whether or not if some events and locations described therein are true or false. So far, however, there isn't a single archaeological discovery that disproves the Bible in any way.
Nevertheless, many used to think that the Bible had numerous historical errors in it such as Luke's account of Lysanias being the tetrarch of Abiline in about AD 27 (Luke 3:1). For years scholars used this "factual error" to prove Luke was wrong because it was common knowledge that Lysanias was not a tetrarch but the ruler of Chalcis about 50 years earlier than what Luke described. But, an archaeological inscription was found that said Lysanias was the tetrarch in Abila near Damascus at the time that Luke said. It turns out that there had been two people named Lysanias, and Luke had accurately recorded the facts.
Also, the walls of Jericho have been found--destroyed just as the Bible says. Many critics doubted that Nazareth ever existed, yet archaeologists have found a first-century synagogue inscription at Caesarea proving it existed. Finds have verified Herod the Great and his son Herod Antipas. The remains of the Apostle Peter's house have been found at Capernaum. Bones with nail scars through the wrists and feet of people who had been crucified have been uncovered demonstrating the actuality of crucifixion. The High Priest Caiaphas' bones have been discovered in an ossuary (a box used to store bones).
There is, of course, a host of archaeological digs that corroborate biblical records such as Bethsaida, Bethany, Caesarea Philippi, Capernaum, Cyprus, Galatia, Philippi, Thessalonica, Berea, Athens, Corinth, Ephesus, Rome, etc. For more on this see, Archaeological Evidence verifying biblical events and places.
- "An inscribed stone was found that refers to Pontius Pilate, named as 'Prefect of Judaea.'"2
- Luke 3:1, "Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea . . . "
- "A decree of Claudius found at Delphi (Greece) describes Gallio as proconsul of Achaia in ad 51, thus giving a correlation with the ministry of Paul in Corinth (Acts 18:12)."3
- Acts 18:12, "But while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat."
- Excavations have revealed a text naming a benefactor Erastus which may be a reference relating to the city-treasurer of Rom. 16:23.4
- Rom. 16:23, "Gaius, host to me and to the whole church, greets you. Erastus, the city treasurer greets you, and Quartus, the brother."
- At Ephesus parts of the temple of Artemis have been uncovered as is mentioned in Acts 19:28-41.5
- Acts 19:28, "And when they heard this and were filled with rage, they began crying out, saying, "Great is Artemis of the Ephesians."
- "It is known that Quirinius was made governor of Syria by Augustus in AD 6. Archaeologist Sir William Ramsay discovered several inscriptions that indicated that Quirinius was governor of Syria on two occasions, the first time several years prior to this date . . . archaeology has provided some unexpected and supportive answers. Additionally, while supplying the background behind these events, archaeology also assists us in establishing several facts. (1) A taxation-census was a fairly common procedure in the Roman Empire and it did occur in Judea, in particular. (2) Persons were required to return to their home city in order to fulfill the requirements of the process. (3) These procedures were apparently employed during the reign of Augustus (37 BC–AD 14), placing it well within the general time frame of Jesus’ birth."6
- "The historical trustworthiness of Luke has been attested by a number of inscriptions. The ‘politarchs’ of Thessalonica (Acts 17:6,8) were magistrates and are named in five inscriptions from the city in the 1st century ad. Similarly Publius is correctly designated proµtos (‘first man’) or Governor of Malta (Acts 28:7). Near Lystra inscriptions record the dedication to Zeus of a statue of Hermes by some Lycaonians, and near by was a stone altar for ‘the Hearer of Prayer’ (Zeus) and Hermes. This explains the local identification of Barnabas and Paul with Zeus (Jupiter) and Hermes (Mercury) respectively (Acts 14:11). Derbe, Paul’s next stopping-place, was identified by Ballance in 1956 with Kaerti Hüyük near Karaman (AS 7, 1957, pp. 147ff.). Luke’s earlier references to *Quirinius as governor of Syria before the death of Herod I (Luke 2:2) and to *Lysanias as tetrarch of Abilene (Luke 3:1) have likewise received inscriptional support."7
There are many such archaeological verifications of biblical events and places. Is the Bible trustworthy? Absolutely! Remember, no archaeological discovery has ever contradicted the Bible. Therefore, since it has been verified over and over again throughout the centuries, we can continue to trust it as an accurate historical document.
- 1. This chart was adapted from three sources: 1) Christian Apologetics, by Norman Geisler, 1976, p. 307; 2) the article "Archaeology and History attest to the Reliability of the Bible," by Richard M. Fales, Ph.D., in The Evidence Bible, Compiled by Ray Comfort, Bridge-Logos Publishers, Gainesville, FL, 2001, p. 163; and 3) A Ready Defense, by Josh Mcdowell, 1993, p. 45.
- 2. The New Bible Dictionary, Wheaton, IL: Tyndale House Publishers, 1962.
- 3. Ibid.
- 4. Ibid.
- 5. Ibid.
- 6. Habermas, Gary R., The Historical Jesus: Ancient Evidence for the Life of Christ, Joplin, MO: College Press Publishing Company, 1996.
- 7. The New Bible Dictionary.
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- Can we trust the New Testament as a historical document?
- Wasn't the New Testament written hundreds of years after Christ?
- Hasn't the Bible been rewritten so many times it can't be trusted?
- Extraordinary claims require extraordinary evidence.
- Does the Bible provide extraordinary evidence for Jesus' resurrection?
- The disciples stole Jesus' body and faked His resurrection.
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