A Comparison Between Christian Doctrine and Mormon Doctrine

by Matt Slick

"Take up the Bible, compare the religion of the Latter-day Saints with it and see if it will stand the test," (Brigham Young, May 18, 1873, Journal of Discourses, vol. 16, p. 46).

What does Mormonism Teach?  Well, here are some of the basics, plain and simple.

  1. God came from another planet
  2. God is a man with a body of flesh and bones
  3. There is a mother goddess
  4. God and his goddess wife are married
  5. You can become gods

Following is a comparison between Christian doctrine and Mormon doctrine. It will become very obvious that Mormonism does not agree with the Bible. In fact, Mormonism uses the same words found in Christianity, but it redefines them. So, with a proper understanding of what Mormonism really teaches, you will be able to see past those definitions into the real differences between Christianity and Mormonism.

The difference is the difference between eternal life and damnation.

Note:  When we say "person" in the context of the Father, Son, and Holy Spirit, we do not mean that they are individuals as we people are individuals.  Instead, it is meant in the theological sense where a person is seen as one who says "you," "your," "me," "mine," etc. A person speaks, has a will, recognizes one's self and others. 

Topic

Christian

Mormon

GOD There is only one God. (Isaiah 43:11; 44:6, 8; 45:5).    "And they (the Gods) said: Let there be light: and there was light." (Book of Abraham 4:3).
God has always been God. (Psalm 90:2; Isaiah 57:15).    "God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens!!! . . . We have imagined that God was God from all eternity. I will refute that idea and take away the veil, so that you may see," (Teachings of the Prophet Joseph Smith, p. 345).
God is a spirit without flesh and bones. (John 4:24; Luke 24:39).    "The Father has a body of flesh and bones as tangible as man's," (Doctrine and Covenants 130:22; Compare with Alma 18:26-27; 22:9-10).
    "Therefore we know that both the Father and the Son are in form and stature perfect men; each of them possesses a tangible body . . . of flesh and bones," (Articles of Faith, by James Talmage, p. 38).
TRINITY The Trinity is the doctrine that there is only one God in all the universe, and that He exists in three eternal, simultaneous persons: The Father, the Son, and the Holy Spirit. The trinity is three separate Gods: The Father, the Son, and the Holy Ghost. "That these three are separate individuals, physically distinct from each other, is demonstrated by the accepted records of divine dealings with man," (Articles of Faith, by James Talmage, p. 35).
JESUS Jesus was born of the virgin Mary. (Isaiah 7:14; Matt. 1:23).    "The birth of the Saviour was as natural as are the births of our children; it was the result of natural action. He partook of flesh and blood--was begotten of his Father, as we were of our fathers," (Journal of Discourses, vol. 8, p. 115).
    "Christ was begotten by an Immortal Father in the same way that mortal men are begotten by mortal fathers" (Mormon Doctrine, by Bruce McConkie, p. 547).
Jesus is the eternal Son. He is second person of the Trinity. He has two natures. He is God in flesh and man (John 1:1, 14; Col. 2;9) and the creator of all things (Col. 1:15-17). Jesus is the literal spirit-brother of Lucifer, a creation (Gospel Through the Ages, p. 15).
THE
HOLY
SPIRIT
The Holy Spirit is the third person of the Trinity. He is not a force. He is a person. (Acts 5:3-4; 13:2) Mormonism distinguishes between the Holy Spirit (God's presence via an essence) and the Holy Ghost (the third god in the Mormon doctrine of the trinity).
    "He [the Holy Ghost] is a being endowed with the attributes and powers of Deity, and not a mere force, or essence," (Articles of Faith, by James Talmage, p. 144).
SALVATION Salvation is the forgiveness of sin and deliverance of the sinner from damnation. It is a free gift received by God's grace (Eph. 2:8; Rom. 6:23) and cannot be earned. (Rom. 11:6). Salvation has a double meaning in Mormonism: universal resurrection and . . .
    "The first effect [of the atonement] is to secure to all mankind alike, exemption from the penalty of the fall, thus providing a plan of General Salvation. The second effect is to open a way for Individual Salvation whereby mankind may secure remission of personal sins," (Articles of Faith, by James Talmage, p. 78-79).
Salvation (forgiveness of sins) is not by works. (Eph. 2:8; Rom. 4:5; Gal. 2:21). "As these sins are the result of individual acts it is just that forgiveness for them should be conditioned on individual compliance with prescribed requirements--'obedience to the laws and ordinances of the Gospel,'" (Articles of Faith, p. 79).
BIBLE The inspired inerrant word of God (2 Tim. 3:16). It is authoritative in all subjects it addresses.    "We believe the Bible to be the word of God as far as it is translated correctly. . ." (8th Article of Faith of the Mormon Church).

This is only a sample of many of the differences between Christianity and Mormonism. As you can see, they are quite different doctrines. God cannot be uncreated and created at the same time. There cannot be only one God and many gods at the same time. The Trinity cannot be one God in three persons and three gods in an office known as the Trinity, etc. These teachings are mutually exclusive.

This is important because faith is only as good as the object in which it is placed. Is the Mormon god the real one? Or, is the God of historic and biblical Christianity the real one?

Mormonism is obviously not the biblical version of Christianity. It is not Christian, and Mormons serve a different god from do the Christians--a god that does not exist.  Paul talks about this in Gal. 4:8, "when you did not know God, you were slaves to those which by nature are no gods."  Only the God of the Bible exists.  There are no others.  Mormonism puts its faith in a non-existent god.

 

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CARM ison