by Matt Slick
The ordo salutis is Latin for "order of salvation." It deals with what God has revealed to us about how He saves sinners regarding the order of His work upon them. Though the Scriptures do not list a direct order of the events ordained by God that bring us salvation, different theological camps have, nonetheless, proposed different orders.
Of importance is the order of faith and regeneration. In the Calvinist perspective, regeneration proceeds faith where in the Arminian and Catholic perspectives, faith precedes regeneration. In the Calvinist perspective, this is a logical order and not necessarily a temporal one. In Arminianism and Catholicism, it is temporal. The logical necessity of regeneration preceding faith, according to the Calvinist perspective, would be the same as the logical necessity of electricity preceding light in a lightbulb. It is logically necessary that electricity precedes light, but it is not logically necessary that light precedes electricity. When electricity is present, the light is the necessary result but not the reverse. In Arminianism and Catholicism, faith precedes regeneration temporally. In other words, both of their orders affirm that there is a duration of time where faith temporally precedes regeneration. They teach that a person must be enabled by God to believe: prevenient grace in Arminianism and actual grace in Roman Catholicism. The Calvinist perspective would teach that a person is not able to believe in God from within his sinfulness and must experience regeneration before he is able to believe.
In all three perspectives listed above, the final state of the ordo salutis is the glorification of the individual. This glorification is the full resurrection and glorified bodies which all true Christians will enjoy for eternity in the presence of God.
- Grudem, Wayne (2009-05-18). Systematic Theology: An Introduction to Biblical Doctrine (p. 670). Zondervan. Kindle Edition.