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Quran, Surah 41

by | Jun 20, 2016 | Islam, World Religions

Surah 41 of the Quran, Islam’s most sacred book, presented here for research purposes in two English translations

Introduction, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114

Translated by Abdullah Yusuf Ali Translated by Hilali Khan
Surah 41 – Explained In Detail

1. Ha Mim:

2. A Revelation from (Allah), Most Gracious, Most Merciful –

3. A Book, whereof the verses are explained in detail – a Qur’an in Arabic, for people who understand –

4. Giving good news and admonition: yet most of them turn away, and so they hear not.

5. They say: “Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will!)”

6. Say thou: “I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah: so stand true to Him, and ask for His Forgiveness.” And woe to those who join gods with Allah –

7. Those who practise not regular Charity, and who even deny the Hereafter.

8. For those who believe and work deeds of righteousness is a reward that will never fail.

9. Say: Is it that ye deny Him Who created the earth in two Days? And do ye join equals with Him? He is the Lord of (all) the Worlds.

10. He set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measure therein all things to give them nourishment in due proportion, in four Days, in accordance with (the needs of) those who seek (Sustenance).

11. Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: “Come ye together, willingly or unwillingly.” They said: “We do come (together), in willing obedience.”

12. So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge.

13. But if they turn away, say thou: “I have warned you of a stunning Punishment (as of thunder and lightning) like that which (overtook) the ‘Ad and the Thamud!”

14. Behold, the apostles came to them, from before them and behind them, (preaching): “Serve none but Allah.” They said, “If our Lord had so pleased, He would certainly have sent down angels (to preach). Now we reject your mission (altogether).”

15. Now the ‘Ad behaved arrogantly through the land, against (all) truth and reason, and said: “Who is superior to us in strength?” What! Did they not see that Allah, Who created them, was superior to them in strength? But they continued to reject Our Signs!

16. So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help.

17. As to the Thamud, We gave them Guidance, but they preferred blindness (of heart) to Guidance: so the stunning Punishment of humiliation seized them, because of what they had earned.

18. But We delivered those who believed and practised righteousness.

19. On the Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks.

20. At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them, as to (all) their deeds.

21. They will say to their skins: “Why bear ye witness against us?” They will say: “Allah hath given us speech – (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return.

22. “Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do!

23. “But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!”

24. If, then, they have patience, the Fire will be a home for them! And if they beg to be received into favour, into favour will they not (then) be received.

25. And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost.

26. The Unbelievers say: “Listen not to this Qur’an, but talk at random in the midst of its (reading), that ye may gain the upper hand!”

27. But We will certainly give the Unbelievers a taste of a severe Penalty, and We will requite them for the worst of their deeds.

28. Such is the requital of the enemies of Allah – the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Sings.

29. And the Unbelievers will say: “Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all).”

30. In the case of those who say, “Our Lord is Allah,” and, further, stand straight and steadfast, the angels descend on them (from time to time): “Fear ye not!” (they suggest), “Nor grieve! But receive the Glad Tidings of the Garden (of Bliss), the which ye were promised!

31. “We are your protectors in this life and in the Hereafter: therein shall ye have all that your souls shall desire; therein shall ye have all that ye ask for! –

32. “A hospitable gift from one Oft-Forgiving, Most Merciful!”

33. Who is better in speech than one who calls (men) to Allah, works righteousness, and says, “I am of those who bow in Islam”?

34. Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!

35. And no one will be granted such goodness except those who exercise patience and self-restraint – none but persons of the greatest good fortune.

36. And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.

37. Among His Sings are the Night and the Day, and the Sun and the Moon. Adore not the sun and the moon, but adore Allah, Who created them, if it is Him ye wish to serve.

38. But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it).

39. And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.

40. Those who pervert the Truth in Our Signs are not hidden from Us. Which is better? – he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do.

41. Those who reject the Message when it comes to them (are not hidden from Us). And indeed it is a Book of exalted power.

42. No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise.

43. Nothing is said to thee that was not said to the apostles before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty.

44. Had We sent this as a Qur’an (in the language) other than Arabic, they would have said: “Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?” Say: “It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!”

45. We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.

46. Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants.

47. To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), “Where are the partners (ye attributed to Me?” They will say, “We do assure thee not one of us can bear witness!”

48. The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape.

49. Man does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair.

50. When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, “This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!” But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.

51. When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer!

52. Say: “See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?”

53. Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?

54. Ah indeed! Are they in doubt concerning the Meeting with their Lord? Ah indeed! It is He that doth encompass all things!

41. Surah Fussilat (Explained in detail)

 

1. Ha-Mim.

[These letters are one of the miracles of the Qur’an, and none but Allah (Alone) knows their meanings.]

2. A revelation from Allah, the Most Beneficent, the Most Merciful.

3. A Book whereof the Verses are explained in detail; A Qur’an in Arabic for people who know.

4. Giving glad tidings [of Paradise to the one who believes in the Oneness of Allah (i.e. Islamic Monotheism) and fears Allah much (abstains from all kinds of sins and evil deeds) and loves Allah much (performing all kinds of good deeds which He has ordained)], and warning (of punishment in the Hell Fire to the one who disbelieves in the Oneness of Allah), but most of them turn away, so they listen not.

5. And they say: “Our hearts are under coverings (screened) from that to which you invite us, and in our ears is deafness, and between us and you is a screen, so work you (on your way); verily, we are working (on our way).”

6. Say (O Muhammad): “I am only a human being like you. It is inspired in me that your Ilah (God) is One Ilah (God – Allah), therefore take Straight Path to Him (with true Faith Islamic Monotheism) and obedience to Him, and seek forgiveness of Him. And woe to Al-Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.).

7. Those who give not the Zakat and they are disbelievers in the Hereafter.

8. Truly, those who believe (in the Oneness of Allah Islamic Monotheism, and in His Messenger Muhammad) and do righteous good deeds, for them will be an endless reward that will never stop (i.e. Paradise).

9. Say (O Muhammad): “Do you verily disbelieve in Him Who created the earth in two Days and you set up rivals (in worship) with Him? That is the Lord of the ‘Alamin (mankind, jinns and all that exists).

10. He placed therein (i.e. the earth) firm mountains from above it, and He blessed it, and measured therein its sustenance (for its dwellers) in four Days equal (i.e. all these four ‘days’ were equal in the length of time), for all those who ask (about its creation).

11. Then He Istawa (rose over) towards the heaven when it was smoke, and said to it and to the earth: “Come both of you willingly or unwillingly.” They both said: “We come, willingly.”

12. Then He completed and finished from their creation (as) seven heavens in two Days and He made in each heaven its affair. And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard (from the devils by using them as missiles against the devils). Such is the Decree of Him the All-Mighty, the All-Knower.

13. But if they turn away, then say (O Muhammad): “I have warned you of a Sa’iqah (a destructive awful cry, torment, hit, a thunderbolt) like the Sa’iqah which overtook ‘Ad and Thamud (people).”

14. When the Messengers came to them, from before them and behind them (saying): “Worship none but Allah” They said: “If our Lord had so willed, He would surely have sent down the angels. So indeed! We disbelieve in that with which you have been sent.”

15. As for ‘Ad, they were arrogant in the land without right, and they said: “Who is mightier than us in strength?” See they not that Allah, Who created them was mightier in strength than them. And they used to deny Our Ayat (proofs, evidences, verses, lessons, revelations, etc.)!

16. So We sent upon them furious wind in days of evil omen (for them) that We might give them a taste of disgracing torment in this present worldly life, but surely the torment of the Hereafter will be more disgracing, and they will never be helped.

17. And as for Thamud, We showed and made clear to them the Path of Truth (Islamic Monotheism) through Our Messenger, (i.e. showed them the way of success), but they preferred blindness to guidance, so the Sa’iqah (a destructive awful cry, torment, hit, a thunderbolt) of disgracing torment seized them, because of what they used to earn.

18. And We saved those who believed and used to fear Allah, keep their duty to Him and avoid evil.

19. And (remember) the Day that the enemies of Allah will be gathered to the Fire, so they will be collected there (the first and the last).

20. Till, when they reach it (Hell-fire), their hearing (ears) and their eyes, and their skins will testify against them as to what they used to do.

21. And they will say to their skins, “Why do you testify against us?” They will say: “Allah has caused us to speak, as He causes all things to speak, and He created you the first time, and to Him you are made to return.”

22. And you have not been hiding against yourselves, lest your ears, and your eyes, and your skins testify against you, but you thought that Allah knew not much of what you were doing.

23. And that thought of yours which you thought about your Lord, has brought you to destruction, and you have become (this Day) of those utterly lost!

24. Then, if they have patience, yet the Fire will be a home for them, and if they beg for to be excused, yet they are not of those who will ever be excused.

25. And We have assigned them (devils) intimate companions (in this world), who have made fair-seeming to them, what was before them (evil deeds which they were doing in the present worldly life and disbelief in the Reckoning and the Resurrection, etc.) and what was behind them (denial of the matters in the coming life of the Hereafter as regards punishment or reward, etc.). And the Word (i.e. the torment) is justified against them as it was justified against those who were among the previous generations of jinns and men that had passed away before them. Indeed they (all) were the losers.

26. And those who disbelieve say: “Listen not to this Qur’an, and make noise in the midst of its (recitation) that you may overcome.”

27. But surely, We shall cause those who disbelieve to taste a severe torment, and certainly, We shall requite them the worst of what they used to do.

28. That is the recompense of the enemies of Allah: The Fire, therein will be for them the eternal home, a (deserving) recompense for that they used to deny Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).

29. And those who disbelieve will say: “Our Lord! Show us those among jinns and men who led us astray, we shall crush them under our feet, so that they become the lowest.”

30. Verily, those who say: “Our Lord is Allah (Alone),” and then they Istaqamu, on them the angels will descend (at the time of their death) (saying): “Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!

31. “We have been your friends in the life of this world and are (so) in the Hereafter. Therein you shall have (all) that your inner-selves desire, and therein you shall have (all) for which you ask for.

32. “An entertainment from (Allah), the Oft-Forgiving, Most Merciful.”

33. And who is better in speech than he who [says: “My Lord is Allah (believes in His Oneness),” and then stands straight (acts upon His Order), and] invites (men) to Allah’s (Islamic Monotheism), and does righteous deeds, and says: “I am one of the Muslims.”

34. The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend.

35. But none is granted it (the above quality) except those who are patient, and none is granted it except the owner of the great portion (of the happiness in the Hereafter i.e. Paradise and in this world of a high moral character).

36. And if an evil whisper from Shaitan (Satan) tries to turn you away (O Muhammad) (from doing good, etc.), then seek refuge in Allah. Verily, He is the All-Hearer, the All-Knower.

37. And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him.

38. But if they are too proud (to do so), then there are those who are with your Lord (angels) glorify Him night and day, and never are they tired.

39. And among His Signs (in this), that you see the earth barren, but when We send down water (rain) to it, it is stirred to life and growth (of vegetations). Verily, He Who gives it life, surely, (He) is Able to give life to the dead (on the Day of Resurrection). Indeed! He is Able to do all things.

40. Verily, those who turn away from Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc. by attacking, distorting and denying them), are not hidden from Us. Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do what you will. Verily! He is All-Seer of what you do (this is a severe threat to the disbelievers).

41. Verily, those who disbelieved in the Reminder (i.e. the Qur’an) when it came to them (shall receive the punishment). And verily, it is an honourable respected Book (because it is Allah’s Speech, and He has protected it from corruption, etc.).

42. Falsehood cannot come to it from before it or behind it (it is) sent down by the All-Wise, Worthy of all praise (Allah ÚÒ æ Ìá).

43. Nothing is said to you (O Muhammad) except what was said to the Messengers before you. Verily, your Lord is the Possessor of forgiveness, and (also) the Possessor of painful punishment.

44. And if We had sent this as a Qur’an in a foreign language other than Arabic, they would have said: “Why are not its Verses explained in detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an Arab?” Say: “It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Qur’an) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand).

45. And indeed We gave Musa (Moses) the Scripture, but dispute arose therein. And had it not been for a Word that went forth before from your Lord, (the torment would have overtaken them) and the matter would have been settled between them. But truly, they are in grave doubt thereto (i.e. about the Qur’an).

46. Whosoever does righteous good deed it is for (the benefit of) his ownself, and whosoever does evil, it is against his ownself, and your Lord is not at all unjust to (His) slaves.

47. (The learned men) refer to Him (Alone) the knowledge of the Hour. No fruit comes out of its sheath, nor does a female conceive (within her womb), nor brings forth (young), except by His Knowledge. And on the Day when He will call unto them (polytheists) (saying): “Where are My (so-called) partners (whom you did invent)?” They will say: “We inform You that none of us bears witness to it (that they are Your partners)!”

48. And those whom they used to invoke before will fail them, and they will perceive that they have no place of refuge (from Allah’s punishment).

49. Man (the disbeliever) does not get tired of asking good (things from Allah), but if an evil touches him, then he gives up all hope and is lost in despair.

50. And truly, if We give him a taste of mercy from us, after some adversity (severe poverty or disease, etc.) has touched him, he is sure to say: “This is for me (due to my merit), I think not that the Hour will be established. But if I am brought back to my Lord, Surely, there will be for me the best (wealth, etc.) with Him. Then, We verily, will show to the disbelievers what they have done and We shall make them taste a severe torment.

51. And when We show favour to man, he withdraws and turns away, but when evil touches him, then he has recourse to long supplications.

52. Say: “Tell me, if it (the Qur’an) is from Allah, and you disbelieve in it, who is more astray than one who is in opposition far away (from Allah’s Right Path and His obedience).

53. We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Qur’an) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things?

54. Verily! They are in doubt concerning the Meeting with their Lord? (i.e. Resurrection after their deaths, and their return to their Lord). Verily! He it is Who is surrounding all things!

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